Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- James 1:19τὸ; τὸMy beloved brothers, understand this: Everyone should be quick to listen, slow to speak, and slow to anger,
- James 1:21τὸν · the; τὸν · which; τὰςTherefore, get rid of all moral filth and every expression of evil, and humbly accept the word planted in you, which can save your souls.
- James 1:23τὸ; τῆςFor anyone who hears the word but does not carry it out is like a man who looks at his face in a mirror,
- James 1:25ὁ · the [one who]; τὸν; τῆς; τῇ · whatBut the one who looks intently into the perfect law of freedom, and continues to do so—not being a forgetful hearer, but an effective doer—he will be blessed in what he does.
- If anyone considers himself religious and yet does not bridle his tongue, he deceives his heart and his religion is worthless.
- James 1:27τῷ · [our]; τῇ; τοῦ · thePure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself from being polluted by the world.
- James 2:1τὴν · [your]; τοῦ · in; τῆςMy brothers, as you hold out your faith in our glorious Lord Jesus Christ, do not show favoritism.
- James 2:3τὸν · the [man]; τὴν; τὴν; τῷ · to the; τὸIf you lavish attention on the man in fine clothes and say, “Here is a seat of honor,” but say to the poor man, “You must stand” or “Sit at my feet,”
- James 2:5ὁ; τοὺς · the; τῷ; τῆς · the; τοῖς · those whoListen, my beloved brothers: Has not God chosen the poor of this world to be rich in faith and to inherit the kingdom He promised those who love Him?
- James 2:6τὸν · the; οἱ · theBut you have dishonored the poor. Is it not the rich who oppress you and drag you into court?
- James 2:7τὸ · the; τὸAre they not the ones who blaspheme the noble name by which you have been called?
- James 2:8τὴν; τὸνIf you really fulfill the royal law stated in Scripture, “Love your neighbor as yourself,” you are doing well.
- James 2:9τοῦ · theBut if you show favoritism, you sin and are convicted by the law as transgressors.
- James 2:10τὸν · theWhoever keeps the whole law but stumbles at just one point is guilty of breaking all of it.
- James 2:11ὁ · He whoFor He who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery, but do commit murder, you have become a lawbreaker.
- James 2:13ἡ; τῷ · anyone whoFor judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.
- James 2:14τὸ; ἡ · suchWhat good is it, my brothers, if someone claims to have faith, but has no deeds? Can such faith save him?
- James 2:15τῆςSuppose a brother or sister is without clothes and daily food.
- James 2:16τὰ · [his]; τοῦ; τὸIf one of you tells him, “Go in peace; stay warm and well fed,” but does not provide for his physical needs, what good is that?
- So too, faith by itself, if it does not result in action, is dead.
- James 2:18τὴν; τῶν; τῶν; τὴν · [my]But someone will say, “You have faith and I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds.