Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- James 2:19ὁ; τὰ · theYou believe that God is one. Good for you! Even the demons believe that—and shudder.
- James 2:20ἡ; τῶνO foolish man, do you want evidence that faith without deeds is worthless?
- James 2:21ὁ; τὸν; τὸ · theWas not our father Abraham justified by what he did when he offered his son Isaac on the altar?
- James 2:22ἡ · [his]; τοῖς; τῶν · what; ἡ · [his]You see that his faith was working with his actions, and his faith was perfected by what he did.
- James 2:23ἡ · the; ἡ · that; τῷAnd the Scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called a friend of God.
- James 2:25ἡ · the; τοὺς · theIn the same way, was not even Rahab the prostitute justified by her actions when she welcomed the spies and sent them off on another route?
- James 2:26τὸ · the; ἡAs the body without the spirit is dead, so faith without deeds is dead.
- James 3:2τὸ · [his]We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to control his whole body.
- James 3:3τῶν · of; τοὺς; τὰ · the; τὸ; τὸWhen we put bits into the mouths of horses to make them obey us, we can guide the whole animal.
- James 3:4τὰ; ἡ · the; τοῦConsider ships as well. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot is inclined.
- James 3:5ἡ · theIn the same way, the tongue is a small part of the body, but it boasts of great things. Consider how small a spark sets a great forest ablaze.
- James 3:6ἡ · The; ὁ · a; τῆς; ἡ; τοῖς · the; ἡ; τὸ · the; τὸν · the; τῆς; τῆςThe tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by hell.
- James 3:7τῇ · by; τῇAll kinds of animals, birds, reptiles, and creatures of the sea are being tamed and have been tamed by man,
- James 3:8τὴν · the…but no man can tame the tongue. It is a restless evil, full of deadly poison.
- James 3:9τὸν · our; τοὺς; τοὺς · whoWith the tongue we bless our Lord and Father, and with it we curse men, who have been made in God’s likeness.
- James 3:10τοῦ · theOut of the same mouth come blessing and cursing. My brothers, this should not be!
- James 3:11ἡ; τῆς · the; τὸ; τὸCan both fresh water and salt water flow from the same spring?
- James 3:13τῆς · [his]Who is wise and understanding among you? Let him show it by his good conduct, by deeds done in the humility that comes from wisdom.