ὁ

hothe/this/whoHow to read Greek
greekNew Testament19,889 occurrences27 books6,978 verses

Definition

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

Usage patterns

Old TestamentNew Testament

Occurrences

19,889 total
  1. James 2:19ὁ; τὰ · the
    You believe that God is one. Good for you! Even the demons believe that—and shudder.
  2. James 2:20ἡ; τῶν
    O foolish man, do you want evidence that faith without deeds is worthless?
  3. James 2:21ὁ; τὸν; τὸ · the
    Was not our father Abraham justified by what he did when he offered his son Isaac on the altar?
  4. James 2:22ἡ · [his]; τοῖς; τῶν · what; ἡ · [his]
    You see that his faith was working with his actions, and his faith was perfected by what he did.
  5. James 2:23ἡ · the; ἡ · that; τῷ
    And the Scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called a friend of God.
  6. James 2:25ἡ · the; τοὺς · the
    In the same way, was not even Rahab the prostitute justified by her actions when she welcomed the spies and sent them off on another route?
  7. James 2:26τὸ · the; ἡ
    As the body without the spirit is dead, so faith without deeds is dead.
  8. James 3:2τὸ · [his]
    We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to control his whole body.
  9. James 3:3τῶν · of; τοὺς; τὰ · the; τὸ; τὸ
    When we put bits into the mouths of horses to make them obey us, we can guide the whole animal.
  10. James 3:4τὰ; ἡ · the; τοῦ
    Consider ships as well. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot is inclined.
  11. James 3:5ἡ · the
    In the same way, the tongue is a small part of the body, but it boasts of great things. Consider how small a spark sets a great forest ablaze.
  12. James 3:6ἡ · The; ὁ · a; τῆς; ἡ; τοῖς · the; ἡ; τὸ · the; τὸν · the; τῆς; τῆς
    The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by hell.
  13. James 3:7τῇ · by; τῇ
    All kinds of animals, birds, reptiles, and creatures of the sea are being tamed and have been tamed by man,
  14. James 3:8τὴν · the
    …but no man can tame the tongue. It is a restless evil, full of deadly poison.
  15. James 3:9τὸν · our; τοὺς; τοὺς · who
    With the tongue we bless our Lord and Father, and with it we curse men, who have been made in God’s likeness.
  16. James 3:10τοῦ · the
    Out of the same mouth come blessing and cursing. My brothers, this should not be!
  17. James 3:11ἡ; τῆς · the; τὸ; τὸ
    Can both fresh water and salt water flow from the same spring?
  18. James 3:13τῆς · [his]
    Who is wise and understanding among you? Let him show it by his good conduct, by deeds done in the humility that comes from wisdom.