Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Who is wise and understanding among you? Let him show it by his good conduct, by deeds done in the humility that comes from wisdom.
- James 3:14τῇ; τῆς · theBut if you harbor bitter jealousy and selfish ambition in your hearts, do not boast in it or deny the truth.
- Such wisdom does not come from above, but is earthly, unspiritual, demonic.
- But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.
- James 3:18τοῖςPeacemakers who sow in peace reap the fruit of righteousness.
- James 4:1τῶν; τῶν; τοῖςWhat causes conflicts and quarrels among you? Don’t they come from the passions at war within you?
- You crave what you do not have; you kill and covet, but are unable to obtain it. You quarrel and fight. You do not have, because you do not ask.
- James 4:3ταῖςAnd when you do ask, you do not receive, because you ask with wrong motives, that you may squander it on your pleasures.
- James 4:4ἡ; τοῦ · with the; τοῦ · [toward]; τοῦ · of the; τοῦYou adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God.
- James 4:5ἡ · the; τὸ · theOr do you think the Scripture says without reason that the Spirit He caused to dwell in us yearns with envy?
- But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.”
- James 4:7τῷ; τῷ · theSubmit yourselves, then, to God. Resist the devil, and he will flee from you.
- Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.
- James 4:9ὁ; ἡ · [your]Grieve, mourn, and weep. Turn your laughter to mourning, and your joy to gloom.
- James 4:11ὁ · Anyone who; τὸνBrothers, do not slander one another. Anyone who speaks against his brother or judges him speaks against the law and judges it. And if you judge the law, you are not a practitioner of the law, but a judge of it.
- James 4:12ὁ; ὁ · the [One who]; ὁ; τὸν · [your]There is only one Lawgiver and Judge, the One who is able to save and destroy. But who are you to judge your neighbor?
- James 4:13οἱ · you who; τὴνCome now, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business, and make a profit.”
- James 4:14τὸ · what [will happen]; τῆς; ἡ; ἡYou do not even know what will happen tomorrow! What is your life? You are a mist that appears for a little while and then vanishes.
- James 4:15τοῦ; ὁ · theInstead, you ought to say, “If the Lord is willing, we will live and do this or that.”
- James 4:16ταῖςAs it is, you boast in your proud intentions. All such boasting is evil.
- James 5:1οἱ · [you who are]; ταῖς · the; ταῖςCome now, you who are rich, weep and wail over the misery to come upon you.
- James 5:2ὁ; τὰYour riches have rotted and moths have eaten your clothes.
- James 5:3ὁ; ὁ; ὁ; τὰςYour gold and silver are corroded. Their corrosion will testify against you and consume your flesh like fire. You have hoarded treasure in the last days.
- James 5:4ὁ · the; τῶν · from theLook, the wages you withheld from the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord of Hosts.