ὁ

hothe/this/whoHow to read Greek
greekNew Testament19,889 occurrences27 books6,978 verses

Definition

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

Usage patterns

Old TestamentNew Testament

Occurrences

19,889 total
  1. Mark 2:22ὁ · the; οἱ · the
    And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. Instead, new wine is poured into new wineskins.”
  2. Mark 2:23τοῖς; τῶν · the; οἱ; τοὺς · the
    One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain as they walked along.
  3. Mark 2:24οἱ · the; τοῖς · on the
    So the Pharisees said to Him, “Look, why are they doing what is unlawful on the Sabbath?”
  4. Mark 2:25οἱ · his companions
    Jesus replied, “Have you never read what David did when he and his companions were hungry and in need?
  5. Mark 2:26τὸν · the; τοῦ; τοὺς · the; τῆς; τοὺς · for the; τοῖς · to his companions
    During the high priesthood of Abiathar, he entered the house of God and ate the consecrated bread, which was lawful only for the priests. And he gave some to his companions as well.”
  6. Mark 2:27Τὸ · The; τὸν; ὁ; τὸ · the
    Then Jesus declared, “The Sabbath was made for man, not man for the Sabbath.
  7. Mark 2:28ὁ · the; τοῦ; τοῦ · of the
    Therefore, the Son of Man is Lord even of the Sabbath.”
  8. Mark 3:1τὴν · the; τὴν · a
    Once again Jesus entered the synagogue, and a man with a withered hand was there.
  9. Mark 3:2τοῖς · on the
    In order to accuse Jesus, they were watching to see if He would heal on the Sabbath.
  10. Mark 3:3τῷ · to the; τῷ; τὴν · the; τὸ
    Then Jesus said to the man with the withered hand, “Stand up among us.”
  11. Mark 3:4τοῖς · on the; Οἱ
    And He asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?” But they were silent.
  12. Mark 3:5τῇ · [their]; τῆς · of; τῷ · to the; τὴν; ἡ
    Jesus looked around at them with anger and sorrow at their hardness of heart. Then He said to the man, “Stretch out your hand.” So he stretched it out, and it was restored.
  13. Mark 3:6οἱ · the; τῶν · the
    At this, the Pharisees went out and began plotting with the Herodians how they might kill Jesus.
  14. Mark 3:7ὁ; τῶν; τὴν · the; τῆς; τῆς
    So Jesus withdrew with His disciples to the sea, accompanied by a large crowd from Galilee, Judea,
  15. Mark 3:8τῆς; τοῦ · the
    Jerusalem, Idumea, the region beyond the Jordan, and the vicinity of Tyre and Sidon. The large crowd came to Him when they heard what great things He was doing.
  16. Mark 3:9τοῖς; τὸν · the
    Jesus asked His disciples to have a boat ready for Him so that the crowd would not crush Him.
  17. Mark 3:11τὰ · the; τὰ; ὁ · the
    And when the unclean spirits saw Him, they fell down before Him and cried out, “You are the Son of God!”