Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Mark 3:11τοῦAnd when the unclean spirits saw Him, they fell down before Him and cried out, “You are the Son of God!”
- Mark 3:13τὸ · theThen Jesus went up on the mountain and called for those He wanted, and they came to Him.
- …and to have authority to drive out demons.
- Mark 3:16τοὺς · [These are] the; τῷThese are the twelve He appointed: Simon (whom He named Peter),
- Mark 3:17τὸν · [son]; τοῦ · of; τὸν; τοῦJames son of Zebedee and his brother John (whom He named Boanerges, meaning “Sons of Thunder”),
- Mark 3:18τὸν · [son]; τοῦ; τὸν · theAndrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot,
- Mark 3:20ὁ · aThen Jesus went home, and once again a crowd gathered, so that He and His disciples could not even eat.
- When His family heard about this, they went out to take custody of Him, saying, “He is out of His mind.”
- Mark 3:22οἱ · the; οἱ · who; τῷ · the; τῶν · of the; τὰAnd the scribes who had come down from Jerusalem were saying, “He is possessed by Beelzebul,” and, “By the prince of the demons He drives out demons.”
- If a kingdom is divided against itself, it cannot stand.
- If a house is divided against itself, it cannot stand.
- And if Satan is divided and rises against himself, he cannot stand; his end has come.
- Mark 3:27τὴν; τοῦ; τὰ; τὸν · the; τὴνIndeed, no one can enter a strong man’s house to steal his possessions unless he first ties up the strong man. Then he can plunder his house.
- Mark 3:28τοῖς · the; τῶν; τὰ; αἱTruly I tell you, the sons of men will be forgiven all sins and blasphemies, as many as they utter.
- Mark 3:29τὸ · the; τὸ; τὸνBut whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of eternal sin.”
- Mark 3:31ἡ; οἱThen Jesus’ mother and brothers came and stood outside. They sent someone in to summon Him,
- Mark 3:32ἡ; οἱ…and a crowd was sitting around Him. “Look,” He was told, “Your mother and brothers are outside, asking for You.”
- Mark 3:33ἡ; οἱBut Jesus replied, “Who are My mother and My brothers?”
- Mark 3:34τοὺς · those; ἡ; οἱLooking at those seated in a circle around Him, He said, “Here are My mother and My brothers!
- Mark 3:35τὸ · the; τοῦFor whoever does the will of God is My brother and sister and mother.”
- Mark 4:1τὴν · the; τῇ; ὁ · the; τὴν; τῆς · theOnce again Jesus began to teach beside the sea, and such a large crowd gathered around Him that He got into a boat and sat in it, while all the people crowded along the shore.