ὁ

hothe/this/whoHow to read Greek
greekNew Testament19,889 occurrences27 books6,978 verses

Definition

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

Usage patterns

Old TestamentNew Testament

Occurrences

19,889 total
  1. Mark 3:11τοῦ
    And when the unclean spirits saw Him, they fell down before Him and cried out, “You are the Son of God!”
  2. Mark 3:13τὸ · the
    Then Jesus went up on the mountain and called for those He wanted, and they came to Him.
  3. …and to have authority to drive out demons.
  4. Mark 3:16τοὺς · [These are] the; τῷ
    These are the twelve He appointed: Simon (whom He named Peter),
  5. Mark 3:17τὸν · [son]; τοῦ · of; τὸν; τοῦ
    James son of Zebedee and his brother John (whom He named Boanerges, meaning “Sons of Thunder”),
  6. Mark 3:18τὸν · [son]; τοῦ; τὸν · the
    Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot,
  7. Mark 3:20ὁ · a
    Then Jesus went home, and once again a crowd gathered, so that He and His disciples could not even eat.
  8. When His family heard about this, they went out to take custody of Him, saying, “He is out of His mind.”
  9. Mark 3:22οἱ · the; οἱ · who; τῷ · the; τῶν · of the; τὰ
    And the scribes who had come down from Jerusalem were saying, “He is possessed by Beelzebul,” and, “By the prince of the demons He drives out demons.”
  10. If a kingdom is divided against itself, it cannot stand.
  11. If a house is divided against itself, it cannot stand.
  12. And if Satan is divided and rises against himself, he cannot stand; his end has come.
  13. Mark 3:27τὴν; τοῦ; τὰ; τὸν · the; τὴν
    Indeed, no one can enter a strong man’s house to steal his possessions unless he first ties up the strong man. Then he can plunder his house.
  14. Mark 3:28τοῖς · the; τῶν; τὰ; αἱ
    Truly I tell you, the sons of men will be forgiven all sins and blasphemies, as many as they utter.
  15. Mark 3:29τὸ · the; τὸ; τὸν
    But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of eternal sin.”
  16. Mark 3:31ἡ; οἱ
    Then Jesus’ mother and brothers came and stood outside. They sent someone in to summon Him,
  17. Mark 3:32ἡ; οἱ
    …and a crowd was sitting around Him. “Look,” He was told, “Your mother and brothers are outside, asking for You.”
  18. Mark 3:33ἡ; οἱ
    But Jesus replied, “Who are My mother and My brothers?”
  19. Mark 3:34τοὺς · those; ἡ; οἱ
    Looking at those seated in a circle around Him, He said, “Here are My mother and My brothers!
  20. Mark 3:35τὸ · the; τοῦ
    For whoever does the will of God is My brother and sister and mother.”
  21. Mark 4:1τὴν · the; τῇ; ὁ · the; τὴν; τῆς · the
    Once again Jesus began to teach beside the sea, and such a large crowd gathered around Him that He got into a boat and sat in it, while all the people crowded along the shore.