John 19
The Soldiers Mock Jesus
6As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!”
“You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.”
6Therefore when the chief priests and the officers saw Him, they cried out, saying, “Crucify! Crucify!” Pilate says to them, “Take Him yourselves and crucify Him, for I find no guilt in Him.”
11Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”
11Jesus answered him, “You would have no authority over Me if it were not given to you from above. Because of this, the one having delivered Me up to you has greater sin.”
12From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”
12From this time Pilate was seeking to release Him; but the Jews cried out, saying, “If you release this man, you are not a friend of Caesar. Everyone making himself a king speaks against Caesar.”
13When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrewa is Gabbatha.
13Therefore Pilate, having heard these words, brought Jesus out and sat down upon the judgment seat at a place called The Stone Pavement, and in Hebrew, Gabbatha.
15At this, they shouted, “Away with Him! Away with Him! Crucify Him!”
“Shall I crucify your King?” Pilate asked.
“We have no king but Caesar,” replied the chief priests.
15So they cried out, “Away with Him, away! Crucify Him!” Pilate says to them, “Shall I crucify your King?” The chief priests answered, “We have no king except Caesar.”
The Crucifixion
20Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.
20Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city, and it was written in Hebrew, in Latin, and in Greek.
23When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.
23Then the soldiers, when they crucified Jesus, took His garments and made four parts, to each soldier a part, and also the tunic. Now the tunic was seamless, woven from the top all throughout.
24So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture:
“They divided My garments among them,
and cast lots for My clothing.”a
So that is what the soldiers did.
24Therefore they said to one another, “Let us not tear it, but let us cast a lot for it, whose it will be,” so that the Scripture would be fulfilled, the one saying: “They divided My garments among them, and for My clothing they cast a lot.” Therefore indeed the soldiers did these things.
The Death of Jesus
Jesus’ Side Is Pierced
31It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
31Therefore the Jews, because it was the Preparation, so that the bodies would not remain on the cross on the Sabbath—for that Sabbath was a high day—asked Pilate that their legs might be broken and that they might be taken away.
The Burial of Jesus
38Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.
38And after these things, Joseph from Arimathea, being a disciple of Jesus (but concealed because of the fear of the Jews) asked Pilate that he might take away the body of Jesus; and Pilate gave permission. Therefore he came and took away His body.