Song of Solomon 1:4

The Bride Confesses Her Love · Song of Solomon 1:1–17
Read Song of Solomon 1

Translations

Modern
Take me away with you—let us hurry! May the king bring me to his chambers. We will rejoice and delight in you; we will praise your love more than wine. It is only right that they adore you.
Traditional
Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.
Literal
Draw me after you, let us run! The king has brought me into his chambers. We will rejoice and will be glad in you; we will cause your love to be remembered more than wine; rightly do they love you.
Latin
Trahe me, post te curremus in odorem unguentorum tuorum. Introduxit me rex in cellaria sua; exsultabimus et lætabimur in te, memores uberum tuorum super vinum. Recti diligunt te.

Original

Hebrew
English
Take me away with you—let us hurry! May the king bring me to his chambers. We will rejoice and delight in you; we will praise your love more than wine. It is only right that they adore you.

Notes

  • Take me away: The two lovers are very active throughout the Song, traveling through the hills, to the city, and out to the country. This time, the woman invites the man to take her away with him and urgently expresses her desire to run. According to the three-character dramatic view, they might be running to escape the king, who has brought the young woman into his palace.

  • May the king bring me to his chambers (literally into his rooms): A common interpretation is that the woman anticipates an intimate relationship with King Solomon. However, while a literal Hebrew translation indicates she has been brought into Solomon’s rooms, it does not specify which rooms or imply it was her personal desire.

  • The text shifts here from the second person (“you”) to the third person (“his”), which might suggest two different men are involved—one being spoken to, the other being spoken about. In that case, the woman might want to run because she does not wish to be the king’s concubine.

  • If the Song is a collection of love songs without a narrative thread, it is not problematic for the lover to be identified here as the king and later as a shepherd (for example, Song of Solomon 1:7):

    1. The language may or may not be intended literally

    2. These titles, which are similar to other ancient Middle Eastern love poetry, may reflect the woman’s view of her lover at a particular time (for example, by indicating that he is a king in her eyes)

    3. Different poems may refer to different couples

  • The woman frequently addresses the young women of Jerusalem (for example, Song of Solomon 2:7; 3:5). They are portrayed as close, trusted friends who are fond of the woman and respond to her requests. She often tells in them about her lover, and they praise the couple from their outside perspective (for example, Song of Solomon 5:1, 9).

  • O king, from the New Living Translation, is not in the Hebrew. Its addition reflects the view that the young man is the king rather than a shepherd.

  • The song starts with the woman expressing her desire to be close to the man she loves. In the song, the woman often begins the relationship. The chorus, called the "Young Women of Jerusalem" in the New Living Translation, supports her choice of this man.

  • According to a three-character dramatic interpretation, the song begins by describing the woman's situation. The king is about to bring her into his palace, but she truly loves her shepherd. She hopes her lover will save her from the king (Song of Solomon 1:4).

Parallels

Ephesians 5:22–33 1 Peter 3:1–7

Glossary

Song of Solomon

Topics

Jesus, the Christ: King Love to Christ: A Characteristic of Saints Uprightness: They Who Walk in Love Christ Wine: The Love of Christ to be Preferred To