Translations
Original
Notes
The woman's dark skin is not related to her race; the sun has darkened her complexion. Despite this, she maintains her self-respect and asserts her beauty. She looks healthy from working in vineyards and caring for goats (see also Song of Solomon 1:8).
Solomon had caretakers for his fields, vineyards, herds, and flocks; the herders lived in dark tents made of goats' hair.
If the Song is a three-character drama and the shepherd is her lover, the couple was apart while she was in the king’s palace. In this passage, she wants to know where to find him when she leaves. Twice, she is frantic about losing him again (Song of Solomon 3:1–4; 5:2–8). At other times, her concern is more subtle (Song of Solomon 2:14).
The song starts with the woman expressing her desire to be close to the man she loves. In the song, the woman often begins the relationship. The chorus, called the "Young Women of Jerusalem" in the New Living Translation, supports her choice of this man.
According to a three-character dramatic interpretation, the song begins by describing the woman's situation. The king is about to bring her into his palace, but she truly loves her shepherd. She hopes her lover will save her from the king (Song of Solomon 1:4).
Parallels
People
Kedar: A son of Ishmael and a nomadic tribe Solomon: Son of David, king of Israel, known for his wisdom
Places
Jerusalem: The capital of Israel, a holy city for three religions
Glossary
Topics
Kedar: A Nomadic Clan of the Ishmaelites Tapestry in Palaces Tents of the Jews Contrasted with Those of the Arabs Woman: Dark from Exposure to the Sun